Saturday, 2 May 2009

३ मई २००९


१०.९ श्री भगवान् उवाच
मत चित्तः मद गतः प्राणा बोधयन्तः परस्परम
कथयन्तश्च माम नित्यं तुष्यन्ति च रमन्ति च

"मत चित्तः" श्री कृष्ण ने अर्जुन से कहा कि मेरे निर्विकल्प (निश्काम) एक संकल्प द्वारा बनाये गए, चित्र या ड्राइंग से ही सम्पूर्ण विश्व बना है. जबकि मेरे ही अष्टधा प्रकृति (नियम और गुंणों से)के द्वारा निर्मित उस देखे, सुने, स्पर्श, गंध, स्वाद, बुद्धि,अंहकार और मन से जान सकने वाले विश्व में, मैं नहीं हूँ.
"मद गतः प्राणा" तब अर्जुन उस चित्र को देख, विश्व की कल्पना कर ही सहम से गए. यह देख, श्री कृष्ण ने उन्हें आक्सिजन सिलिंडर या उतनी श्वास या प्राण वायु दे दी जो उनके विश्व में रहने की अवधि तक के लिए चाहिए.
"बोधयन्तः परस्परम" श्री कृष्ण ने अर्जुन से तब कहा, कि तुम विश्व के अस्तित्व के इस रहस्य को मुझ से समझ लो. इसके लिए तुम इस घनघोर विश्व के अन्दर जा कर मेरे ही ड्राइंग या चित्र से बने, मेरे ही दिए गए सांस को ठीक से लेते हुए (अर्थात जीवित अवस्था में), प्रकृति के भव (मूर्ति मान)सागर को देखो और समझो.
"कथयन्तश्च माम नित्यं" साथ ही तुम्हे,अपने मन के टेलीफोन द्वारा लगातार मुझ से बात करना कभी नहीं भूलना चाहिए.
"तुष्यन्ति च रमन्ति च" और इस तरह तुम विश्व में संतुष्ट रह कर जहाँ चाहो वहां घूमते रहो. हे पार्थ, तुम्हारी यह स्मृति कभी नष्ट न हो. इस तरह तुम इस विश्व को तत्त्व से जान कर, जा कर, वापस आओ.

मत चित्तः Sri Krishna like a typical architect, carries with Him His drawing or picture ( चित्तः , चित्र ) of the entire physical universe; and desired it to explain it to Arjun. Arjun, who never saw such a mind boggling design of the physics (physical reality), was absolutely clueless; and could not even properly breath. He (Arjun), could not even imagine entering the world, of which only the design/drawings or picture are shown. मद गतः प्राणा Sri Krishna then gives गतः Arjun the breath प्राणा so that he remains alive to whatever time he is inside it (the world of which the picture is shown). बोधयन्तः परस्परम After this, Arjun began understanding बोधयन्तः the design of the universe, step by step, very carefully together परस्परम with Sri Krishna.
कथयन्तश्च माम नित्यः Worried Krishna, then reminds Arjun who goes inside the universe (or the physical reality), to keep talking कथयन्तश्च without any interruption. Like a worried mother giving her child a telephone connection when it leaves to an alien place. This connection, is the only way of remaining in constant touch नित्यं between one another. This talking, is neither daily, nor even five times a day but constant, continuous, and without any interruption. तुष्यन्ति च रमन्ति च Relaxed with these arrangements, Sri Krishna thus, says to Arjun (who is now inside the world, of the design shown) to remain always satisfied तुष्यन्ति wherever he goes in the world रमन्ति and do whatever he wishes to. Arjun, with the knowledge of system design and seeing it getting manifested in the world, and with constant talking to Krishna, is never afraid and stays enlightened.

Tuesday, 28 April 2009

आप सब को मेरा पहिला सादर प्रणाम


७८/ १८ संजय उवाच
यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः .
तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम

Where is the Yogeshwar Krishna (truth) and the Parth, holding the precise intellect i.e., Bow and Arrow ( intellience). At that place, as per my mind (मतिर्मम ). this policy (नीति ) makes the special victory ( "श्रीर्विजयो" where none is losers) certain (भूतिर्ध्रुवा) .

Foreword by K G Misra

Looking at new born is like a pure god before us. He does not (and need not) know us and we do not know him. He knows only Love. He belongs to all, and is without any prejudices, unless some one staked a claim over Him and made Him a prisoner of untruth.

I prey to Sri Krishna for Him. He(temporarily identified as, Parth) is coming into the world, and should provide a relief to it (the world), and get Himself relieved. And by constant devotion to the Truth, He, be able to endure all pains and pleasures; and remains unattached, and follow the path of self realization. Sri Krishna holds his finger and takes him till end of the journey of this life, and it can never slip. He, thus remains enlightented and should be not adversely affected by worldly competence and attractions.

He (Parth) has come a long way with multitudes of births and deaths, and is in a state of this awareness. He is of stronger will and knows that birth is no easier than death. At his birth, it worried all of us, to find that birth and death is together at all moments. These (birth and death) are critical phases in one's unfinished journey of lives.

Parth पार्थ is born from Prabhat & Vartika, today 28th April 2009 at 10.32 AM Gurgaon India. He, just when entrering the world made two major selections. One, Vartika (the Mother Parvati पार्वती, i.e., who makes him pure पवित्र hearted, cleans (undesirable thougths) the container (of his intellect) in a careful and tender way. The mother makes Parth worthy to receive the knowledge, content. And two, Prabhat (the Father Shiva शिव, giver of the knowledge, content. Shiv, is also Shankar शंकर. A father removes of all doubts शंका, by explanation and demonstration. These two first Gurus protect him from mis-guidances, and give all the opportunity and free will to let him find his own vision of the Truth (the supreme destination इष्ट Sri Krishna कृष्ण ).

May the God bless All.

In Attendence
Prabhat & Vartika
HariRam Tiwari & Vimla
Garima & Diwakar % Bhavya
Vivek, Hareesh, Kumud
Rukmini & K G
Shakutala & Mukti Narayan

Short notes:
Q1: What is पार्थ ?
A1: He is son of पृथा .
Q2: Who is पृथा ??
A2: The Earth, पृथ्वी, पार्थिव or Soil (dead, without knowledge) Thus, Parth is "son of soil".
Q3: Who is Krishna?
A3: He is Truth or awareness of Self or the Seed which is never lost in cycles of birth and death.
Q4: Why are Krishna and Prath together?
A4: Where Seed and Soil are together, it nurtures of Universe.
Q5: Who in the Bhagwat Giita spoken (public anouncement) it ?
A5: ७८/ १८ संजय उवाच
यत्र योगेश्वरः कृष्णो यत्र पार्थो धनुर्धरः .
तत्र श्रीर्विजयो भूतिर्ध्रुवा नीतिर्मतिर्मम

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In simple words, I can describe myself as a practitioner of the Bhagwat Gita and studying without destruction, to live; and ability to see the world in its format. When I will ever discover 'who am I', may be then I will let you know. But till that time, I believe 'work' is a means of self expression; and the work itself, in effortless and defenseless condition, is the introduction of true self.